Violence is not merely killing another. It is violence when we use a sharp word, when we make a gesture to brush away a person, when we obey because there is fear. So violence isn’t merely organized butchery in the name of God, in the name of society or country. Violence is much more subtle, much deeper, and we are inquiring into the very depths of violence. When you call yourself an Indian or a Muslim or a C...

(Ayn Rand Quotes) The men who attempt to survive, not by means of reason, but by means of force, are attempting to survive by the method of animals. Poverty, ignorance, illness and other problems of that kind are not metaphysical emergencies. By the metaphysical nature of man and of existence, man has to maintain his life by his own effort; the values he needs—such as wealth or knowledge—are not given to him aut...

Communism does not destroy and cannot in principle destroy social differences among the people. It changes only their forms, leading social contrasts to the monstrous sizes, which are at least not inferior to those in the West. Communism does not eliminate the inequality between humanity, the social injustice, exploitation of humanity and other evils of society — communism merely changes their form and gives birth t...

So you think that money is the root of all evil? Have you ever asked what is the root of money? Money is a tool of exchange, which can't exist unless there are goods produced and men able to produce them. Money is the material shape of the principle that men who wish to deal with one another must deal by trade and give value for value. Money is not the tool of the moochers, who claim your product by tears or of the...

In the early 1980s law became subject to a variety of new and influential critiques. The foremost being the culmination of feminism. The vindications of women’s rights lead to a prominent movements, whereby, contextualisation of domestic violence, rape, sexual objectification, oppression, sexual discrimination, marriage and sexual marginalisation became scrutinized against the social normality, and new discourses of ...